By
Edwidge Danticat – 2010, 2011
A
review by Steve Halpern
Several
years ago I wrote a twenty-seven page history of the nation of Haiti. My paper
only attempted to give a bit of the outline to Haiti’s history.
Edwidge
Danticat lived in Haiti until she was twelve years old, and then became an
immigrant in the United States. She has written an important book about what
Haitian history has meant for the people who live in that country. In order to
appreciate this history, I believe it is useful to look at a bit of background.
For
hundreds of years, the production of sugar, using slave labor, was the most
lucrative way of making money in the world. About thirty percent of the French
income, in those days, came from sugar production. The French colony of San
Domingue (former name of Haiti) was the most lucrative producer. In fact,
during the revolution of the thirteen colonies, that became the United States,
the kingdoms of both France and Britain viewed the Caribbean islands as more
politically and economically important.
Then,
hundreds of thousands of slaves in San Domingue carried out a revolution led by
Toussaint L’ Overture. In order for this revolution to be successful, the
slaves needed to defeat the armies of Spain, Britain, and France. This is how
the nation of Haiti was born.
France
lost over 60,000 soldiers because of their defeat in Haiti. Because of this
defeat, France needed money and agreed to sell their colony in Louisiana to the
United States at a bargain basement price. The 828,000 square miles of land in
the Louisiana Purchase doubled the size of the United States. However, the
Native Americans who lived on this land did not agree to this transaction, and
continued the war to defend against the invasion of their homeland.
Because
Haiti was the only nation in the hemisphere, at that time, that freed all of
it’s slaves, the surrounding nations declared sanctions against the new
republic. Clearly, the slave owners from France, Britain, Portugal, and the
United States didn’t want there to be any communication with a nation of slaves
who won their freedom by means of revolution.
Because
of the isolation of Haiti, the French government demanded reparations for the
revolution that ended French rule of the island. The alternative to paying
these insulting and exorbitant reparations would be further isolation and
possible war against France. So, the
Haitian economy was further crippled by a debt that no rational person would
feel they had any obligation to pay.
Then,
in the year 1915, the United States military invaded Haiti. The Haitian people
led by Charlemagne Péralte resisted the U.S. occupation forces. The U.S.
military captured Péralte and murdered him while he was in their custody. They then
took a photo of Péralte on a cross with a Haitian flag draped on his head. The
U.S. military made thousands of copies of this photo and distributed them
throughout the island. This photo was clearly designed to intimidate the
Haitian people.
The Haitian reality
Edwidge
Danticat began her book with an execution that took place in Port-au-Prince,
Haiti in 1964 of Marcel Numa and Louis Drouin. Numa and Drouin attempted to
organize a guerilla insurrection against the hated regime of François “Papa
Doc” Duvalier.
Towards
the end of her book Danticat wrote about how thirteen-year-old Daniel Morel
viewed that execution. He walked over to the corpses and picked up the blood
soaked glasses of Louis Drouin. Someone almost immediately snatched those
glasses from the hand of Morel.
At
that moment, Daniel Morel decided that he wanted to be a photo journalist to
document the reality of what was happening in his homeland. During the years of
the Duvalier dictatorship, taking controversial photos might be punished with a
death sentence. This is why Daniel Morel needed to leave Haiti in order to take
photos that unmask the reality of the world.
In
1980 Morel retuned to Haiti and made a living by taking photos of weddings and
other family events. He also took photos of the many corpses that had been left
in the streets by the repressive forces known as the Tonton Macoutes.
Danticat
interviewed one of the victims of the Tonton Macoutes by the name of Alérte
Bélance. Bélance had escaped Haiti and Danticat interviewed her in Newark, New
Jersey.
Members
of the Tonton Macoute were looking for Bélance’s husband who opposed the
repressive forces in Haiti. They could not find him, so they kidnapped Alérte
Bélance. Then, they attempted to murder her with machetes. They cut off pieces
of her face, amputated her hand, and left her for dead.
Miraculously
Alérte Bélance was rescued and cared for by talented doctors at a Haitian
hospital. The Tonton Macoute then looked for her in the hospital and the
doctors hid her. The Macoute had a reputation of taking people out of the
hospital and murdering them.
When
we think of these horror stories, we might also consider that the 2010
earthquake that erupted in Haiti cost the lives of thousands as well as the
destruction of much of Haiti’s infrastructure. This earthquake destroyed homes,
churches, schools, bookstores, libraries, art galleries, museums, movie
theaters, and government buildings.
Danticat’s
chapter on this earthquake is titled “Our Guernica.” Guernica might be Pablo Picasso’s most famous painting. This
depicted the effects of a Nazi bombing of a Spanish town. This bombing supported the
repressive forces of Francisco Franco. I believe Danticat felt that this
painting also began to portray the horror of the effects of the 2010 Haitian earthquake.
We
might also consider that the destruction by earthquakes can be prevented. While
earthquakes routinely destroy residential buildings, oftentimes, commercial
skyscrapers survive. This is because buildings can be constructed to withstand
earthquakes. Clearly this did not happen in Haiti, a nation that is one of the
poorest in the world.
While
the earthquake was, in part, a natural disaster, the so-called international
relief effort can only be called criminal. A huge amount of money was allegedly
donated to Haitian relief. $500 million of that money went directly to the
military of the United States that allegedly participated in this so-called
relief effort.
Another
$300 million went into the Caracol Industrial Park. Before the earthquake Haiti
became a center for the production of clothes, toys, and the baseballs used by
the major leagues. The capitalists who contributed to Carocol believed that
this industrial park would continue to generate profits for investors. However,
while they claimed Carocol would aid in Haitian development, that never
happened.
Former
President William Jefferson Clinton supervised much of the so-called relief
effort to Haiti. We might consider that Clinton’s home state of Arkansas was a
part of the Louisiana Purchase. As I mentioned, this sale was made possible
because of the Haitian Revolution.
One
of Clinton’s first acts as President was to break one of his campaign promises.
Clinton had promised to give Haitian refugees asylum in the United States.
Then, he reversed this pledge and refused to give thousands of Haitians asylum.
Capitalist investors found Clinton’s record with respect to Haiti acceptable to
place him in charge of large amounts of money in the so-called Haitian relief
effort.
The Cuban response
The
Cuban government has made a priority of human needs over profits. While the
capitalists of the world make investments in order to maximize profits, Cuba
gives aid to nations throughout the world because there is a need.
Cuban
doctors have been in Haiti for many years. Because of their contribution,
Haitian health care made significant improvements. Cuba also trained about 500
Haitians to become doctors.
When
we see the immense problems that Edwidge Danticat had documented in Haiti, we
see how the problems we face have an international character. Human needs are
more important than the drive to maximize profits. I believe that the history
of Haiti gives us one more example of how we all need to promote a world
without borders, that will make human needs our only priority.